Originally released on vinyl only in 2008, this album sold out almost immediately and it is quite clear why: these are some thoroughly raucous jams and nobody but Sublime Frequencies is likely to be scavenging though Algerian 45s from the 1970s anytime soon. Ain't no party like an Algerian party.

 

Sublime Frequencies

The title of this album is a bit misleading, as Raï music has been around in various forms since the 1930s.  However, the "underground" part is entirely accurate: these recordings are from a controversial transitional period in Rai's history (the birth of Pop Raï) in which secular/Western influences and modern instrumentation began to take a much greater role.  The genre's flouting of fundamentalist gender role restrictions and embrace of hipper lyrical matter naturally found a large following among Algerian youth, but did not win any friends in the Islamic government.  In fact, the Algerian government even tried to ban Raï entirely in the late 1970s–early '80s due to its association with public female dancing and celebration of alcohol and consumerism, but it thrived in France and at home through black market sale and trade of tapes.  Nevertheless, it continued to be a very unpopular musical genre with Islamic extremists for quite some time (Cheb Hasni was even murdered in 1994 for letting girls kiss him on the cheek during a televised concert), although government hostility eased in the '90s and Raï now enjoys considerable mainstream success.

Bellemou & Benfissa's opening track ("Li Maandouche L'Auto" or..um..."He, Who Doesn't Own A Car") begins in a deceptively subdued and droning manner, which makes the eventual introduction of the heavy, unruly,  and thoroughly propulsive drums somewhat startling.  The album doesn't let up at all after that.  It is certainly clear how this sort of thing could result in something as unsettling as public female dancing, as the combination of deep, insistent rhythms and boisterous trumpets create a celebratory feel that must've made inhibitions damn hard to maintain (and rebelling against oppressive regimes is inherently pretty sexy to begin with).

There are no weak or filler tracks. I am quite fond of Boutaiba Sghir's "Dayha Oulabes" ("I'll Marry Her Whether They Like It Or Not"), which sounds like a melancholy mariachi band jamming with some African drummers.  Sadness is a recurring theme throughout this album in both the vocals and omnipresent traditional violin/accordion melodies, but rather than drag the songs down, it merely adds some emotional heft to the awesome party that the rhythm section and trumpet players seem to be having.  Cheb Zergui's "Ana Dellali" ("I Cuddle Myself") also warrants some mention, as it is the track that most conspicuously betrays a Western influence (featuring a funky bassline, wah-wah guitar, and an atypically laid-back groove).  Incidentally, I think something may occasionally be getting lost in the title translations here.

As is often the case with Sublime Frequencies releases, these recording are raw (the drums kind of sound like buckets).  The lo-fi production suits the music well, as all eight of the tracks here explode from the speakers and likely approximate at least some of the raw power that must have been present in Wahran's clubs.  If I had a grievance, it would be that several of the tracks sound very similar, but that might just be the cultural bias of my boring Western ears.  However, this only seems to trouble me when I am listening with extreme reviewer/music nerd scrutiny; this issue vanishes when I listen to this album like a normal person.  Also, I was disappointed that no females were represented, given that they were essential (as well as the most endangered and oppressed) proponents of this outlaw culture.  Regardless, Hicham Chadly and Sublime Frequencies have compiled some seriously excellent and instantly satisfying music that I never would have heard otherwise, so my quibbles should probably be taken as the irrelevant ramblings of a curmudgeon.

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